Steven Pinker on Francis Collins -- Why Evolution Is True
I have serious misgivings about Francis Collins being appointed director of NIH. It’s not that I think that there should be a religious litmus test for public science administrators, or that being a devout Christian is a disqualification. But in Collins’s case, it is not a matter of private belief, but public advocacy. The director of NIH is not just a bureaucrat who tends the money pipleline between the treasury and molecular biologists (which is how many scientists see the position). He or she is also a public face of science, someone who commands one of the major bully pulpits for science in the country. The director testifies before Congress, sets priorities, selects speakers and panelists, and is in many regards a symbol for biomedical research in the US and the world. In that regard, many of Collins’s advocacy statements are deeply disturbing.
For example, I see science as not just cures for diseases and better gadgets but an ideal for how to think about the most important issues facing us as humans– in particular, the ideal that we should seek truth through reason and evidence and not through superstition, dogma, and personal revelation. Collins has said that he came to accept the Trinity, and the truth that Jesus is the son of God, when he was hiking and came upon a beautiful triple waterfall. Now, the idea that nature contains private coded messages from a supernatural being to an individual person is the antithesis of the scientific (indeed, rational) mindset. It is primitive, shamanistic, superstitious. The point of the scientific revolution was to do away with such animistic thinking.
This is not just autobiographical. Collins, in his book, eggs on fellow evangelical Christians in their anti-scientific beliefs. He tells them that they are “right to hold fast to the truths of the Bible” and to “the certainty that the claims of atheistic materialism must be steadfastly resisted.” Granted, he is not a young-earth or intelligent-design creationist. But he has stated that God interacts with creation, in particular, that he designed the evolutionary process to ensure that human intelligence, morality, and Judaeo-Christian religious belief would evolve.