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Reality TV wants subjects who are controversial but not too controversial

The Duck Dynasty guys apparently say a lot of dumb shit that never makes it to air. And then they talk to a journalist, who reports their words accurately, and everything hits the fan.

What The 'Duck Dynasty' Scandal Tells Us About Race, Homophobia, And The Media | ThinkProgress

Yesterday, Phil Robertson, the star of A&E’s massively popular reality show Duck Dynasty, about a family that made a fortune selling duck calls to hunters, followed what’s now become a familiar cycle. He was quoted saying any number of intolerant things in a profile by Drew Magary in GQ, condemned by GLAAD, and swiftly suspended by his network for an indefinite period of time. The Duck Dynasty story has gone wider than this type of cycle normally extends, with Louisiana Gov. Bobby Jindal, normally a supporter of free enterprise, complaining that Robertson’s suspension is an example of how far our society has fallen from First Amendment principles. But variations aside, the Robertson kerfuffle is the perfect scandal with which to end our year in popular culture for what it tells about about the lines reality television tries — and increasingly fails — to walk, who has power to marginalize political ideas in popular culture, and how conservatives will try to defend the holdouts they’ve carved out for themselves in mass media.

The most revealing thing about Robertson’s remarks about homosexuality in GQ is really the extent to which his comments about homosexuality are on-brand for A&E. Jase Robertson told Magary that the three things his family wanted their show to be about were “betrayal of family members, and duck season.” As is clear in the profile in GQ, A&E has tried to walk a fine line between portraying the Robertsons as religious Christians without spotlighting the parts of their beliefs that have the potential to cause precisely the kind of firestorm that resulted yesterday. “There are more things Phil would like to say—’controversial’ things, as he puts it to me—that don’t make the cut,” Magary writes. This dilemma of wanting part of a reality television cast member’s personality, but only the parts that will make you money, is one that faced CBS’s Big Brother this year, too, after discovering that the ways in which a number of their controversial and colorful cast members were controversial and colorful was that they were enormously ignorant racists.

I absolutely understand the desire to make money off of either evangelical Christianity or American backwardness, which has increasingly been one of the staples of reality television. There is clearly a market for an underserved audience of religious Christians who would like to see themselves reflected in popular media more frequently. And there is clearly a market for being horrified by other people’s behavior. But it is exceptionally difficult, in a reality television context, to separate out and wall off the part of someone’s personality that is attractive and media-friendly from the parts that are less palatable to a mass audience. If you’re writing fiction for television, those attributes can get shaved off by the collective process of the writers’ room. But if you are, yourself, a reality television product, especially if you feel like you’re being suppressed or misrepresented, those parts of your personality and beliefs will inevitably out. Sometimes, the surprises are pleasant, as was the case on Here Comes Honey Boo Boo, where a family offered up as backwards and repellent proved to be tolerant, loving, and charming. But that is not often the case.

For the most part, reality television producers and the networks that air their work, have decided that these outbursts are worth the risk of continuing to sell highly specific personalities, precisely because the cycle of suspension, response, and temporary profit loss are so well-established at this point that it can probably be worked into a budget. I can’t imagine anyone at A&E is surprised that someone like Phil Robertson, who bills himself as a Bible-believing evangelical, believes that you can “Start with homosexual behavior and just morph out from there. Bestiality, sleeping around with this woman and that woman and that woman and those men,” or that he would say something like “It seems like, to me, a vagina—as a man—would be more desirable than a man’s anus. That’s just me. I’m just thinking: There’s more there! She’s got more to offer. I mean, come on, dudes! You know what I’m saying? But hey, sin: It’s not logical, my man. It’s just not logical.” The question was probably when, not if.
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